MA Philosophy 1 — Questions and Answers
Question 1: Which philosopher argued in the 'Critique of Pure Reason' that space and time are forms of intuition imposed by the mind, not properties of things-in-themselves?
- David Hume
- Immanuel Kant (Correct answer)
- Georg Wilhelm Friedrich Hegel
- Arthur Schopenhauer
Correct answer: Immanuel Kant
Kant argued that space and time are a priori forms of sensible intuition through which the mind structures experience, not features of external reality.
Question 2: In Plato's theory of Forms, what is the relationship between particular things and their corresponding Form?
- Particulars are identical to Forms
- Particulars participate in or imitate Forms (Correct answer)
- Forms are abstractions derived from particulars
- Particulars and Forms are causally unrelated
Correct answer: Particulars participate in or imitate Forms
Plato held that particular sensible things participate in or imitate the eternal, unchanging Forms, deriving their properties from those Forms.
Question 3: The philosophical problem of personal identity over time is most directly concerned with which question?
- Whether free will is compatible with determinism
- What makes a person the same individual across different moments (Correct answer)
- Whether moral judgments can be objectively true
- How we gain knowledge through sensory experience
Correct answer: What makes a person the same individual across different moments
The problem of personal identity asks what criterion — psychological continuity, bodily continuity, or something else — makes someone the same person over time.
Question 4: Which position in philosophy of mind holds that mental states are identical to brain states?
- Property dualism
- Eliminative materialism
- Type identity theory (Correct answer)
- Functionalism
Correct answer: Type identity theory
Type identity theory, associated with Smart and Place, claims that mental state types (e.g., pain) are identical to physical brain state types.
Question 5: John Rawls's 'veil of ignorance' is a device used to determine principles of justice by imagining that individuals do not know which of the following?
- The laws of their society
- Their place in society, class, or natural abilities (Correct answer)
- The moral theories available to them
- The historical origins of their government
Correct answer: Their place in society, class, or natural abilities
Rawls's veil of ignorance strips decision-makers of knowledge of their social position, talents, and conception of the good to ensure impartial principles of justice.
Question 6: The philosophical concept of 'supervenience' is best described as which of the following relationships between two sets of properties?
- If A-properties supervene on B-properties, A-changes can occur without B-changes
- If A-properties supervene on B-properties, no A-change can occur without a B-change (Correct answer)
- Supervenience means A and B properties are numerically identical
- Supervenience means A-properties cause B-properties
Correct answer: If A-properties supervene on B-properties, no A-change can occur without a B-change
Supervenience holds that there can be no difference in higher-level (A) properties without a difference in lower-level (B) properties, establishing a dependency without necessarily claiming identity.
Question 7: Which of the following best characterizes the philosophical method known as 'phenomenology,' as developed by Edmund Husserl?
- Analyzing the logical structure of language to resolve metaphysical problems
- Describing the structures of conscious experience as they present themselves to the first-person perspective (Correct answer)
- Reducing all knowledge claims to empirically verifiable statements
- Studying social institutions and their effect on individual consciousness
Correct answer: Describing the structures of conscious experience as they present themselves to the first-person perspective
Husserl's phenomenology is a first-person, descriptive method focused on the intentional structures of conscious experience, bracketing questions about external reality through the epoché.
Which philosopher argued in the 'Critique of Pure Reason' that space and time are forms of intuition imposed by the mind, not properties of things-in-themselves?